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In the Name of…

When the seventy disciples returned after their mission they were amazed that by speaking the ‘name’ of Jesus they were able to cast out demons. Jesus had already demonstrated how to remove the demonic, changing madness back to sanity (see ‘Miracle - Healing Demon-possessed Man’). Here, even in his absence, somehow they were able to act using his name alone.

Names in the bible often have significance, none more so than Jesus. There is nothing special in the word itself but in what it signifies. In this context it is confirming the presence of Jesus. This is not about magic, conjuring up something, it is something already in us.

At the time of the judges, the Children of Israel thought that they could take God with them onto the battlefield if they had the Arc of the Covenant with them. Although the Ark represented the place where God met his people it was just a box and didn’t work in this way. They were not hearing what God wanted them to be doing, such as whether He wanted them to go to war. They acted as they wished and tried to recruit God to their cause.

There can be a tendency to use the name of Jesus in this way, to think that it is the same as casting a magic spell.

Jesus wanted his disciples to do what he was doing by expressing the Kingdom of God. He fills them with his Spirit. We are in him. He was not with them physically but was spiritually, so when they did something in his name, this was acting from his Spirit in them. They had been given clear instructions and were fulfilling them as if Jesus himself was there.

Spirits understandably appear to have more clarity about the spiritual aspects of humanity. When Jesus began his ministry, he had to explain to people who he was but the spirits knew immediately. In the book of Acts, Luke underlines this by including the example of the sons of Sceva who were trying to use the name of Jesus to remove spirits without his presence living in their lives. The spirits they were trying to remove from a person said that they recognised Jesus and how he was in Paul but asked “Who are you?”, before attacking them.

To fulfil his mission, disciples need to express Jesus and the Kingdom of God within society.

The rebellion had already happened in the heavenly realm before humanity was created on earth. Satan then gained power within creation by the sins of humanity. To resolve the problems required not only the salvation of humanity on earth but also the removal of the rebels from heaven. The change brought about by the response of humanity on earth to Jesus also wins the argument in heaven.

The bible explains that there was a spiritual invasion of humanity by the rebels, Satan and his demons. It appears that demons can inhabit humanity, if allowed access, but cause havoc whilst doing so.

The passage in Luke states that Jesus saw Satan fall from heaven like lightning when he heard about their success in ridding people of demonic possession. The impact of Jesus removing demons through his disciples has a direct affect on clearing out heaven as well as earth. There are passages that refer to a new heaven and a new earth. The book of Revelation suggests that, for a while, Satan disrupts humanity on earth before being bound.

If clothed in Jesus, we therefore have the ability to cast out demons if and when we come across them. This does not appear to be the main focus of his ministry but is one of the outcomes. He wants humanity to express the Kingdom of God. A side issue is that of freeing people from spiritual entanglements when they are encountered.

Miracles and healings are also signs he wants demonstrated through his disciples, and are also to be done in his name. These are part of the harvest, times where there is a response of peace.

The more important issue for Jesus than casting out demons in his name was that this was a sign of the disciples having their ‘names’ recorded in heaven. There is a shake up about to happen. The rebellious spirits are getting kicked out of heaven and the humanity that will remain on earth will be that having life in Jesus.

The passage picks up on this issue, how can you be sure about being part of this ongoing humanity, how to inherit eternal life?

The question was posed by a lawyer so Jesus gives a legal answer. He refers to the law "You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbour as yourself.”

He then uses the parable of the good samaritan as the example of a neighbour, a person people at that time would have termed an enemy.

In other words, this was as impossible as casting out demons in our own strength. This could only be achieved by Jesus having impact on our lives, through forgiveness, salvation and filling by the Spirit.

Background

Luke chapter 10 verses 11 to 37 - The seventy returned with joy, saying, "Lord, even the demons are subject to us in your name." And he said to them, "I was watching Satan fall from heaven like lightning. Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing will injure you. Nevertheless do not rejoice in this, that the spirits are subject to you, but rejoice that your names are recorded in heaven." At that very time he rejoiced greatly in the Holy Spirit, and said, "I praise you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and intelligent and have revealed them to infants. Yes, Father, for this way was well-pleasing in your sight. All things have been handed over to me by my Father, and no one knows who the Son is except the Father, and who the Father is except the Son, and anyone to whom the Son wills to reveal Him." Turning to the disciples, he said privately, "Blessed are the eyes which see the things you see, for I say to you, that many prophets and kings wished to see the things which you see, and did not see them, and to hear the things which you hear, and did not hear them."

And a lawyer stood up and put him to the test, saying, "Teacher, what shall I do to inherit eternal life?" And he said to him, "What is written in the Law? How does it read to you?" And he answered, "You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbour as yourself.” And he said to him, "You have answered correctly; do this and you will live." But wishing to justify himself, he said to Jesus, "And who is my neighbour?" Jesus replied and said, "A man was going down from Jerusalem to Jericho, and fell among robbers, and they stripped him and beat him, and went away leaving him half dead. And by chance a priest was going down on that road, and when he saw him, he passed by on the other side. Likewise a Levite also, when he came to the place and saw him, passed by on the other side. But a Samaritan, who was on a journey, came upon him; and when he saw him, he felt compassion, and came to him and bandaged up his wounds, pouring oil and wine on them; and he put him on his own beast, and brought him to an inn and took care of him. On the next day he took out two denarii and gave them to the innkeeper and said, 'Take care of him; and whatever more you spend, when I return I will repay you.' Which of these three do you think proved to be a neighbour to the man who fell into the robbers' hands?" And he said, "The one who showed mercy toward him." Then Jesus said to him, "Go and do the same."

 When the seventy disciples returned after their mission they were amazed that by speaking the ‘name’ of Jesus they were able to cast out demons. Jesus had already demonstrated how to remove the demonic, changing madness back to sanity (Luke chapter 8 verses 26 to 39 - see ‘Miracle - Healing Demon-possessed Man’). Here, even in his absence, somehow they were able to act using his name alone.

At the time of the judges, the Children of Israel thought that they could take God with them onto the battlefield if they had the Arc of the Covenant with them. Although the Ark represented the place where God met his people it was just a box and didn’t work in this way (1 Samuel chapter 4).

When Jesus began his ministry, he had to explain to people who he was but the spirits knew immediately (Luke chapter 4 verses 34, 41). In the book of Acts, Luke underlines this by including the example of the sons of Sceva (Acts chapter 19 verses 13 to 17) who were trying to use the name of Jesus to remove spirits without his presence living in their lives. The spirits they were trying to remove from a person said that they recognised Jesus and how he was in Paul but asked “Who are you?”, before attacking them.

Miracles and healings are also signs he wants demonstrated through his disciples, and are also to be done in his name. These are part of the harvest, times where there is a response of peace (Luke chapter 10 verses 7 to 9).