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Why does Jesus decide to chose twelve of his disciples and call them apostles? This was clearly thought through and followed his clashing with the religious leaders.

Numbers often have significance in Luke’s writing and throughout the bible. Seven and twelve would have been known to have astrological significance in the cycles of days and weeks. Both have meanings to do with perfection and completeness.

The specific choice of twelve here seems to relate to the history of Israel. The birth of the nation centred around the twelve sons of Jacob who became the twelve tribes.

By appointing twelve as apostles at this time, Jesus was being symbolic. He was establishing a new Israel, son of God, new humanity. This would have been evident to all the religious leaders at the time. There had to be twelve men to make the point.

In the Old Testament, the twelve tribes represented the totality of the people of God. Jesus was re-defining this as the Kingdom of God. In the New Testament we see twelve used symbolically. It does not mean the actual number but is more about perfection and completeness.

Although there appeared to be some maintenance of an identifiable group of twelve (probably for symbolic reasons) the actual number of apostles seemed to have varied. We have twelve named in Luke but have no idea who many of them were or did beyond this reference. It is clear that they supported Jesus practically, finding routes, accommodation, food, handling finances, even picking up the rubbish. This then continued as the church grew. It is possible that the unknown ones were the cooks, writers and other helpers. Were some musicians, dancers, artists or poets? It seems that Jesus was able to be left to fulfil his ministry without having to spend time on the chores.

They were the first responders, experimenters in following Jesus and his new life, taking the good news to, and healing, others.

They were the witnesses of everything Jesus said and did.

There is also this reference to them being called ‘apostles’. As the church grew there are more people named as apostles. The symbolism is dropped as we have moved on from the initial comparison with Israel. They are no longer all men but include women. They appear in the list of ministries and have a foundational role. All those who wrote the New Testament books were probably called apostles as they have helped to set out the church foundations.

Apostle means a messenger, someone sent for a purpose. An angel was a messenger. Before the church age, angels were the apostles equivalent.

At the time in Israel, there was an important job, titled ‘saliah’. These acted as a person’s agent, their messenger or proxy. The role was more than just to pass on the message, they had full authority to act on behalf of the person they represented. An ambassador would be another similar title.

For Jesus, there were also the issues of developing specific friendships and the passing on of information. There were quite a few disciples following Jesus and he needed arrangements in place where, at times, he could concentrate his attention on a small number of people and rely on them to pass information on to others.

There is no clear description of an ‘apostle’. It seems they could be anyone given a specific purpose at a specific time, particularly when this has a foundational aspect, on which others would build. In Jesus’ time he needed a group of friends who he could work with and rely on to prepare a foundation for others. In the church some like Paul seemed to be given a clear role, laying church foundations for the rest of his life. Others may have had other roles but at times fulfilled a particular purpose.

Background

Luke chapter 6 verses 12 to 19 - It was at this time that he (Jesus) went off to the mountain to pray, and he spent the whole night in prayer to God. And when day came, he called his disciples to him and chose twelve of them, whom he also named as apostles: Simon, whom he also named Peter, and Andrew his brother; and James and John; and Philip and Bartholomew; and Matthew and Thomas; James the son of Alphaeus, and Simon who was called the Zealot; Judas the son of James, and Judas Iscariot, who became a traitor. Jesus came down with them and stood on a level place; and there was a large crowd of his disciples, and a great throng of people from all Judea and Jerusalem and the coastal region of Tyre and Sidon, who had come to hear him and to be healed of their diseases; and those who were troubled with unclean spirits were being cured. And all the people were trying to touch him, for power was coming from him and healing them all.

Why does Jesus decide to chose twelve of his disciples and call them apostles? This was clearly thought through and followed his clashing with the religious leaders (Luke chapter 6 verses 6 to 11; ‘At that time’ verse 12).

Numbers often have significance in Luke’s writing and throughout the bible. Seven and twelve would have been known to have astrological significance in the cycles of days and weeks (John chapter 11 verse 9).

The birth of the nation centred around the twelve sons of Jacob who became the twelve tribes (Genesis chapter 35 verse 22; 49 verse 28).

Although there appeared to be some maintenance of an identifiable group of twelve (probably for symbolic reasons) the actual number of disciples/apostles seemed to have varied (Acts chapter 1 verses17 to 26).

In the New Testament we see twelve used symbolically. It does not mean the actual number but is more about perfection and completeness (e.g. Revelation chapter 7 verse 4, 144,000 based on 12 x12 (1,000=many); 12 verse 1; 21 verse 12,14).

It is clear that they supported Jesus practically, finding routes, accommodation, food, handling finances, even picking up the rubbish (Luke chapter 9 verses 12 to 17). This then continued as the church grew (Acts chapter 6 verses 1,2).

They were the first responders, experimenters in following Jesus and his new life, taking the good news to, and healing, others (Luke chapter 9 verses 1 to 11).

They were the witnesses of everything Jesus said and did (Acts chapter 1 verse 8).

As the church grew there are more people named as apostles (Acts chapter 14 verse 14).

They are no longer all men but include women (probably Junia, a woman’s name Romans chapter 16 verse 7).

They appear in the list of ministries and have a foundational role (Ephesians chapter 2 verse 20; 4 verse 11).

At the time in Israel, there was an important job, titled ‘saliah". These acted as a person’s agent, their messenger or proxy. The role was more than just to pass on the message, they had full authority to act on behalf of the person they represented (E.g. 1 Samuel chapter 25 verses 39 to 42).

An ambassador would be another similar title (2 Corinthians chapter 5 verse 20).